Saturday 26 April 2014

Nigerian Religious Junk! (Part 1)




“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.  You will recognize them by their fruits... So, every healthy tree bears good fruit, but the diseased tree bears bad fruit…Thus you will recognize them by their fruits” (Matthew 7:15-20).

This post was written originally (here) I loved the truth in it and decided to repost It here. Please read and understand.

I begin this blog by apologising to all my Nigerian brothers and sisters for its title. At first sight it is rather offensive, but I hope that as you read on you will see why I elected to still use it as a title. As nations or tribes or social groupings we take on a certain characteristic that is not true about each person in the group but which we come to be identified with. Hence, Paul could write, “One of the Cretans, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith” (Titus 1:12-13). In the same way, we tend to (rightly or wrongly) identify Americans with arrogance, Kenyans with marathon running prowess, West Africans with fraudulent activities, Afrikaners with racism, etc.

I have just returned from a consultative meeting in South Africa where the first day was spent surveying the spiritual state of the countries in the southern African sub-region. Central to all this was the state of evangelicalism in all these countries. Nation after nation reported on the arrival of “Nigerian religious junk” that was changing the landscape of what there once was of evangelicalism. One or two of the countries were blessed exceptions. Evidently, this junk originated from mega-churches in the USA and then found ready soil in West Africa, and especially in Nigeria. Having given it an African flavour, it is now being exported across Africa at a phenomenal rate. (Continue reading)


I feel very sad to write about this, but by “Nigerian religious junk” I mean the phenomenon of churches that are personal-to-holder. They exalt the personality of their founding father, who is still alive somewhere in Nigeria (or elsewhere) and is treated with the aura of a state president or paramount chief. It does not matter which country you go to, the bill boards of these churches do not have the faces of the local pastors of the congregations in those towns but of the founding father in Nigeria—or wherever he has since relocated. It is all about image and power. This “man of God” claims to hear the voice of God and proceeds to minister to you accordingly. If you do not obey him you are resisting the ministry of God into your life. So, the churches are often called “ministries” rather than churches. And to make them even more impressive, the term “international” is often added to their name.

The Africanisation of this religious junk is primarily in the way it has been made to appeal to African spirituality. The pastor is the modern witchdoctor calling all and sundry to come to him for “deliverance”. Just as the witchdoctor appealed to us by inviting us to see him for spiritual protection or when we were struggling with bad luck, childlessness, joblessness, illness, failure to attract a suitor for marriage or to rise in a job or get a contract, etc., these pastors do precisely the same thing. So-called prophetic utterances are made which explain why all this is happening, holy water or oil is prayed over and dispensed, and some money is extracted from the persons seeking help. Thus their churches attract thousands of people who are there for purely selfish reasons. The motivating factor is not reconciliation with God through Christ but rather “deliverance” from perceived evil and to be blessed through the supernatural powers that “the man of God” possesses. Let’s face it: this is our African traditional religions coming into the church through the back door.

The self-centredness of all this is seen in the worship. Churches are being turned into entertainment centres instead of edification centres. People come to church to be entertained, healed and blessed. The fact that professionals, who engage their brains when working with their hands five to six days a week, stop thinking and just dance and laugh in worship is extremely sad, in the light of the demand of God that we are to love him with all our hearts, minds, souls and strength. It has been the failure of Christians to think through the implications of their Christian faith on the whole of life that has left Africa filled with Christian churches and lack of development at the same time. Surely, if these professionals were thinking they would have added up one-plus-one by now and seen why their pastors have become stinking rich. It is not their faith but the money of their congregants, whom they cheat with promises, that makes them buy expensive cars and clothes and put up mansions. If one thousand individuals are “sowing the seed” every week to be blessed by the man of God, of course the man of God will get very rich while they will get poorer. That is simple common sense.

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